Tatanka, Lii Bufloo, Paskwâwi-Mostos, Vache La Prairie, Mashkode-bizhiki, Iinii, Quee-quai, Meθoθo—these are just a few of the names used by Peoples of the Prairies to express their deep relationship with what many now simply call Buffalo or Bison. But these names represent far more than language; they reflect profound cultural and spiritual ties. To refer to Buffalo as merely an “animal” fails to capture the relationship many Indigenous Nations have with this being.

For many, the Buffalo is not just a creature of the plains, but a relative—a grandfather, uncle, aunty, or kohkum. This kinship is reflected in how Plains Indigenous Peoples cherished and respected every part of the Buffalo, not just the meat as is often the case in modern, non-Indigenous usage. The Buffalo was central to inter-Nation relationships and, in many cases, to the formation of Nations themselves.

Numerous creation stories and ceremonies revolve around this sacred relative. This relationship was violently disrupted by colonial policies and settler actions that led to the near-extinction of the Buffalo—an act many recognize as a deliberate attempt at cultural genocide. However, individuals like Atatice, a Salish man, recognized what was happening and took action to save his Buffalo relatives. His efforts helped form the foundational herd now located in Elk Island National Park.

Over a hundred years later, we are witnessing a resurgence. Many Indigenous Nations are now rematriating Buffalo to their lands and rekindling relationships with these relatives. 

What is really sad the Turvey Center Wildlife Center in Regina's Bison are noticeably skinny and deserve better. I ask for support for asking for Turvey Center to get some accountability for how they are treating these animals.