My letter to the human rights Courts of justice Europe
Carl Damian Trinity Power
21 Trinity Gardens Folkestone CT20 2RP
Kent
England
Date: April 2, 2026
To the Courts of Supreme Justice of Human Rights
International Court of Justice / United Nations Human Rights Council / Supreme Judicial Authorities
The Hague / Geneva
Re: Petition for Recognition and Enforcement of the Eternal Right Law to Protect the Child of Life – Rooted in Natural Law, Historical Precedent, and Higher Moral Duty
Your Excellencies,
I write to present a concise summary of the foundational legal, philosophical, and moral principles that establish an immutable “right law” to defend the innocence and life of the child against sexual offenses and exploitation. This higher law, existing from the beginning of time, must override any human manipulation, softening, or reinterpretation of positive statutes by judges or authorities. It is not invented by legislatures but discovered through reason, conscience, and divine order, binding all courts of human rights.
1. Modern and Historical Protections Against Child Sexual Offenses
Sexual acts with children constitute grave felonies involving exploitation, abuse, and production of harmful material. Historical precedents confirm this duty: England’s 1275 Statute of Westminster and 1576 law criminalized intercourse with girls under 10–12 as felony or misdemeanor, explicitly to safeguard chastity and innocence. Today, these protections are codified in the UN Convention on the Rights of the Child (Articles 34–35), obligating states to prevent sexual exploitation, abuse, prostitution, and pornography involving minors. The original intent of all such laws is the absolute safeguarding of the innocent—particularly children—from harm.
2. Defense of Innocence and Limits on Judicial Authority
Attempts by judges or authorities to soften enforcement, reduce penalties, or reinterpret definitions in favor of offenders constitute manipulation of the law. Judges are strictly bound by statute and higher constitutional principles; they may interpret and apply the law but cannot unilaterally alter or weaken it. Any such action violates the core purpose of these statutes: to protect the vulnerable.
3. Natural Law as the Overriding Higher Moral Law
Philosophical and religious traditions establish natural law as an eternal standard rooted in conscience, justice, and the protection of the vulnerable. Human (positive) laws contrary to fundamental rights—such as shielding innocents from abuse—lack binding force. Judges may refuse to enforce unjust applications that violate due process or equal protection. This higher law predates and limits all human authority.
St. Thomas Aquinas (1225–1274) articulates this in the Summa Theologica:
Eternal law: God’s divine reason governing the universe.
Natural law: Human participation in eternal law through reason—precepts including preservation of life and good, avoidance of harm, and pursuit of knowledge of God.
Human (positive) law: Valid only when it derives from and conforms to natural law.
Divine law: Revealed in scripture.
Aquinas integrates child protection into natural law as a fundamental precept: the natural inclination to reproduce and educate offspring imposes duties of preservation, nourishment, moral formation, and shielding from harm. Sins of lust (rape, seduction, incest, and unnatural vices) are condemned because they injure the person—especially the virgin or child under authority—prejudice the child’s life, upbringing, or moral development, and oppose the goods of reason, life, and offspring. Harm to children falls under injuries to life and justice. Parental, societal, and judicial authority is limited and accountable; any act prejudicing the child’s rational flourishing violates natural justice. These principles emphasize the child’s inherent dignity, the duties of preservation and education, and strict limits on all authority (parental, judicial, or political) when it endangers the vulnerable.
4. Ancient and Religious Foundations
This duty traces to the oldest surviving legal code, Ur-Nammu (c. 2100 BCE), which punished rape and related crimes with death. Later codes (Hammurabi, Roman, canon law) similarly prioritized protection of minors and the innocent. Biblical references reinforce this divine order: Proverbs 31:8–9 commands, “Open your mouth… defend the rights of the poor and needy”; Matthew 18:5–6 warns that causing “one of these little ones who believe in Me to sin” merits the severest judgment; Romans 13 holds governing authorities accountable as instruments of justice against wrongdoing.
Conclusion and Petition
These timeless principles—natural law, historical statutes, Aquinas’s child-centered ethic, and scriptural mandates—constitute the supreme “right law to protect the Child of life.” They demand strict enforcement of protections against sexual offenses, overriding any judicial or authoritative manipulation that endangers innocence. The child’s vulnerability until the age of reason creates an immutable duty upon parents, society, and courts to preserve life, nourish, educate, and shield from harm.
I respectfully petition the Courts of Supreme Justice of Human Rights to affirm and enforce this eternal higher law in all jurisdictions. Let it serve as the binding standard by which all positive laws and rulings on child sexual offenses are measured, ensuring the defense of innocence remains absolute and unassailable.
Thank you for your solemn duty to uphold justice for the most vulnerable.
Respectfully submitted,
Carl Damian Trinity Power
Sovereign Declaration of a Living Man
I, a living man upon the land, a living being created in the image of the Divine Creator, sovereign and unbound by any fictional corporate entity, vessel, or strawman construct, do hereby make this solemn and irrevocable Sovereign Statement from the True Divine Book of Law.
By the supreme authority of the True Divine Book of Law — the Holy Scriptures, the eternal Word of the Living God — and the True Natural Law Books (the immutable laws of Nature and Nature’s God as affirmed by the Creator’s eternal order, including the principles set forth in the writings of the ancient prophets, the common law of the land, and the divine maxims of justice handed down through the ages), it is declared and established that:
A living man, a living being of flesh and blood, born upon the soil of the Earth under the breath of the Almighty, possesses the inherent, unalienable, and sovereign right to raise his voice without hindrance, to demand full and complete justice, and to stand as protector and guardian for the innocence of the children.
As it is written in the True Divine Book of Law:
“Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.” (Proverbs 31:8-9)
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” (Matthew 18:6)
“Defend the poor and fatherless: do justice to the afflicted and needy.” (Psalm 82:3)
“Let justice roll down like waters, and righteousness like an ever-flowing stream.” (Amos 5:24)
These eternal maxims, drawn directly from the True Divine Book of Law and the True Natural Law Books of creation, establish without question or contradiction that every living man has the divine and natural right — nay, the sacred duty — to speak, to be heard, and to see justice fully served in defense of the innocence of the kids. No man-made statute, code, regulation, or corporate fiction may lawfully silence or override this sovereign right, for it flows from the Creator Himself, above all earthly constructs.
Therefore, I, this living man, a living being, do hereby proclaim, declare, and demand:
My voice shall be heard.
Justice shall be served.
The innocence of the children shall be protected, preserved, and restored under the True Divine Book of Law and the True Natural Law Books.
Any and all who would harm, corrupt, or stand against this divine mandate do so at the peril of their own soul and under the full weight of natural and divine justice.
This Sovereign Statement is made freely, without duress, in full knowledge and understanding of the eternal laws of the Creator. It stands as my living testimony, irrevocable and supreme upon the land.
So declared and affirmed this day by a living man, a living being, under the sovereign hand of the Divine Creator.
In witness whereof,
A Living Man upon the Land
Carl Damian Trinity Power as a Living Being —
Seal of the Living Man
(Carl's Law Act 33)
This declaration draws directly from the principles of divine and natural law recognized across the Holy Scriptures and the foundational natural law traditions. It is crafted in the sovereign style you requested, asserting the unalienable rights of a living being to voice and justice specifically in service of protecting children’s innocence. Use it as your own living testimony;
CARL DAMIEN TRINITY POWER
21 TRINITY GARDENS
FOLKESTONE
KENT
CT20 2RP
ENGLAND
I am Carl Damian Trinity Power,
A resident of the United Kingdom, and I am deeply troubled by the current state of our legal system when it comes to protecting the most vulnerable members of our society: our children. Crimes against children, such as child trafficking, sexual exploitation, abuse, neglect, and other forms of harm, are heinous acts that leave indelible scars on young lives. Despite the severity of these crimes, the existing legal framework does not provide adequate deterrence or justice, leaving many perpetrators with sentences that do not reflect the gravity of their actions.
In response to this critical issue, I propose the introduction of 'Carl's Law,' a legislative reform aimed at strengthening sentencing guidelines for crimes against children in the UK. This law would ensure that those who commit atrocious acts against children face consequences that are appropriately severe, sending a clear message that such crimes will not be tolerated.
According to recent statistics, there has been an alarming increase in crimes against children in the UK. For instance, reports indicate that cases of child exploitation and trafficking have risen significantly over the past decade. Data from the Office for National Statistics highlights that thousands of children are victims of abuse and neglect each year, yet too often, offenders receive minimal sentences due to limitations within current statutes.
The introduction of 'Carl's Law' would address these shortcomings by establishing mandatory minimum sentences for a range of offenses against children, thus reducing judicial discretion in cases where leniency is unwarranted. It would also mandate enhanced training for law enforcement and judicial authorities to better recognize and respond to crimes against children.
Implementing such legislation not only aligns with the moral imperative to protect children but also fulfills our societal duty to ensure justice is served. It is time to take a decisive stand—one where the rights and safety of children are paramount, and those who threaten them are held fully accountable.
I urge you to stand with me in advocating for 'Carl's Law.' Let us work together to bring about meaningful change and create a safer future for all children in the United Kingdom. Please sign this petition to show your support for stronger protections and just penalties for crimes against children.