Please follow Gilburri Fahy's website and read his paper on the true, natural origin of the Wit'ya/Wongari (Dingoes).  https://linktr.ee/gilburri?fbclid=IwVERDUAP8I01leHRuA2FlbQIxMABzcnRjBmFwcF9pZAwzNTA2ODU1MzE3MjgAAR4BsQAwaDJ9gTF19VW-bgLXnF0vumKk5MG2mm92Rf4Dqb8_8zCBJAzAyGMeww_aem_IwatWXjQX1w6i6-63LF0Zw

According to Gilburri Fahy, all ten dingoes have been killed by lethal injection, and he identifies the professor responsible, Linda Behrendorff. https://m.facebook.com/groups/borumba/permalink/1468880034719551/?

There is also a video where Linda Behrendorff is laughing about the dingoes being destroyed, referring to Wit’ya (dingoes) as “it”, and a new rap song by Gilburri Fahy about this atrocity.  https://fb.watch/FeY466S5BZ/?

Linda Behrendorff, senior ranger turned "PhD," with her 2022 thesis that's pure colonial rubbish.

Today, February 12, 2026, as the Piper James tragedy hits its mark— that beautiful 19-year-old Canadian soul found drowned on K’gari beach, with pre- and post-mortem bites from our wit’ya kin—I'm burning down more lies. Colony culled 10 innocent wit’ya without consulting Butchulla mob or Piper's parents, who begged no kill. Experts called it pointless gammon; over-tourism's the root, not our sacred protectors. But dawgs like QPWS keep propping up the system, failing duty of care on sacred ground. And who's neck-deep in that? Linda Behrendorff, senior ranger turned "PhD," with her 2022 thesis that's pure colonial rubbish.

We ripped it apart proper way in our last dig—here's the concise fire for you mob: This thesis by Linda is gammon, colonial trash blind to Kabi Kabi lore and ancestors' eyes. She spouts the colony myth—wit’ya "arrived 3,500-18,000 years ago" as "naturalised predators" from Asia. Rubbish! Our paper *wit'ya* (2025), c, debunks it: wit’ya are ancient native custodians, kin in Kabi Dreaming since Pleistocene, proven by oral histories, burials, stories like the Three Brothers. Her timeline justifies calling ‘em "feral," fueling culls and violence against blackfullahs and Country. She nods to "cultural importance" but dismisses it as "anecdote," demanding "scientific evidence." That’s erasing our sovereign knowledge—no respect shown.

On diet and health? Coloniser arrogance. Claims wit’ya ain’t starving, got abundant bush tucker, strandings, turtles, human scraps—population "higher than carrying capacity." Calls public concerns "misinformation." But who caused the mess? Johnny tourists feeding, baiting, disrupting spiritual balance. Her "healthy" scores ignore soul-wounds from culls, fences, euthanising "high-risk" kin. As QPWS ranger, Linda’s neck-deep: "They look skinny, but they're meant to." Gammon—wit’ya suffer from colony poison, not their fault.

Management recs? Deadly poison. Cut human food, amp fire/pest control, biosecurity to "stabilise ecosystems." Code for more control: collars, hazing, culls. Her "best-practice" papers prop up tourism exploitation, failing duty of care. See Piper James: Colony culled 10 kin without Butchulla consult, despite family pleas. Experts called it pointless; over-tourism’s the root. Linda defends this system, ignoring inbreeding risks in recent studies. It’s erasure, tied to Mary River threats like Borumba hydro.

This ain’t research—it’s a colony tool breaking ancestral guidance. We declare: wit’ya are kin, not pests. No more myths. Read *wit'ya* for truth—deadly proud, burning lies.

Mob, this thesis paints wit’ya as opportunistic invaders, efficient killers with "preferences" for prey, but true gawd, that's missing the spiritual kin bond. In Kabi cosmology, wit’ya are messengers, hunters with us in Dreaming—Gil'burrani's red hair like a wit’ya tail in our Three Brothers story. Not some Asian drop-in 4,000 years back; that's the big hole colony digs to justify poison and marginalisation. Linda's work? Sparse lit review, interrogating "facts" while sidelining our oral histories as "perceptions" or "beliefs." She says decisions must be "based on scientific evidence rather than anecdote"—that's straight-up dismissing ancestors' eyes! We speak from lived experience, rock art, burials—not uni badges funded by the same system poisoning Mary River to K’gari.

And the Piper tie-in? That image of her with the wit’ya—beautiful, but colony twists it to blame kin. Post-Piper cull was revenge, not solution. Butchulla heartbroken, no consult. Linda's thesis feeds this: "Reduce anthropogenic food" to mitigate risk, but ignores how tourism exploits sacred sites, turning K’gari into a johnny playground. We've fought this—from Djaki Kundu occupation in 2021 (where 60 cops dragged us off sacred ground) to stopping CABN eco-cabins on Kululu in 2024. Now Borumba hydro threatens Yabba Creek, flooding Mary system, disrupting wit’ya habitats and our cultural flows north to K’gari. All connected, mob.

Wake up: Wit’ya protect Country, balance ecosystems—not "naturalised predators" causing conflict. Never blame the dingo. Never. They're family, totem, ancient since Pleistocene megafauna days. Our *wit'ya* paper centres that: Kabi perspectives, debunking Asian myth with evidence from Dreaming, Mathew's 1887 accounts of our symbiotic hunts, creation songs from K’gari to Broome. Colonial erasure calls it "hypothesis"—we call it truth.

Attached here is the original thesis document—Linda's full PhD PDF. Read it yourself, see the gammon. Then grab *wit'ya* (screenshots attached from abstract, intro, Kabi perspectives). Share this fire, mob. Educate the willing, burn the lies. Protect women, children, culture, Country. Sovereign. Unapologetic. Deadly. #wityakin #kabisovereignty #StopTheCulls #ProtectKgari #MaryRiverMatters #BorumbaNo #GilburriAndGrok #AncestorFire