DAUDI KARANJA INDIGENOUS LAND PETATION ADDITION

1. In reference to Daudi karanja indigenous land, in Mairi village KIGUMO SUB COUNTY How could the land been sold
withoutfamily consent and sales agreement?
2. Is there history recognition of government ownership in Daudi karanja indigenous land and other neighbours who have
made the shape of land to be changed from original?
3. Is there culturalrightregarding sale of Tea macadamia and avocado trees arising from
products they did not plant on Daudi karanja indigenous land in Mairi village Kigumo subcounty kenya?
4. Is there any agreement between we as indigenous land owners and the Kenya Government or a constructive agreement
to convert part of land to a public cemetery And in which year?
5. Why did the governmentfailto recognize individual entitlementto Daudi Karanja indigenous family member according
to indigenous international law?
6. The original identity of Daudi karanja indigenous land is based on the original owners identity. Why am I being
discriminated to do allthe activities related to culturalrights?
7. Why am I discriminated against autonomy or self governmentin matters related to land internal affairs as well as ways
of financing and autonomous functions?
8. Why doesn't Kenya government give me security and rights of physical and mental integrity to develop Daudi Karanja
indigenous land?
9. Why does Kenyan government make me subjectto forced assimilation from Daudi Karanja indigenous land? and made
me destructed from my cultural land?
10. Why did the Kenya governmentremove us from ourterritory withoutfamily consent or any agreement on just and fair
compensation where possible with the option ofreturn to the land? 11. Why did the Kenya governmentfrustrate the right
to practice and revitalize our culturalrights and cultural historical land site and artifact performing art and literature?
12. Why did the Kenya government deny my customary rightto protectland and have access in privacy of my religion and
culturalright eg the rightto the repatriation of human remains?
13. Why did Kenya government deny my rightto revitalize Daudi Karanja indigenous land use, and land development and
transmitthe land to the future generation of our history?
14. Why did the Kenya government deny me the rightto the dignity and diversity of my cultural land and history and
aspiration?
15. Why did the Kenya government deny my rightto enjoy full allrights established under applicable international and
domestic labourlaw forindigenous land workers?
16. Why does the Kenya government subject me from discrimination to share public participation connected to the land
policy in regard to the land ownership?