No to Animal cruelty
No to Animal cruelty
Cruelty to animals, also called animal abuse, animal neglect or animal cruelty, is the infliction by omission (animal neglect) or by commission by humans of suffering or harmupon any non-human. More narrowly, it can be the causing of harm or suffering for specific achievement, such as killing animals for food, for their fur or even their tusks; opinions differ about the extent of cruelty associated with a given method of slaughter. Cruelty to animals sometimes encompasses inflicting harm or suffering as an end in itself, defined as zoosadism. With approximately 65 billion animals killed annually for food, farm animals are the most numerous animals subjected to cruelty.
Divergent approaches to laws concerning animal cruelty occur in different jurisdictions throughout the world. For example, some laws govern methods of killing animals for food, clothing, or other products, and other laws concern the keeping of animals for entertainment, education, research, or pets. There are a number of conceptual approaches to the issue of cruelty to animals.
For example, the animal welfare position holds that there is nothing inherently wrong with using animals for human purposes, such as food, clothing, entertainment, fun and research, but that it should be done in a way that minimizes unnecessary pain and suffering, sometimes referred to as "humane" treatment.
Utilitarian advocates argue from the position of costs and benefits and vary in their conclusions as to the allowable treatment of animals. Some utilitarians argue for a weaker approach which is closer to the animal welfare position, whereas others argue for a position that is similar to animal rights. Animal rights theorists criticize these positions, arguing that the words "unnecessary" and "humane" are subject to widely differing interpretations, and that animals have basic rights. They say that the only way to ensure protection for animals is to end their status as property and to ensure that they are never used as a substance or as a non-living thing.