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“I hear the word "tolerance" -- that some people are trying to teach people to be tolerant of gays. I'm not satisfied with that word. I am gay, and I am not seeking to be "tolerated." One tolerates a toothache, rush-hour traffic, an annoying neighbor with a cluttered yard. I am not a negative to be tolerated.”
― Chely Wright, Like Me: Confessions of a Heartland Country Singer
“Race, gender, religion, sexuality, we are all people and that's it. We're all people. We're all equal.”
― Connor Franta
“human beings are human beings, just treat everyone like that.”
― Hayley Williams
“The accounts of rape, wife beating, forced childbearing, medical butchering, sex-motivated murder, forced prostitution, physical mutilation, sadistic psychological abuse, and other commonplaces of female experience
that are excavated from the past or given by contemporary survivors should leave the heart seared, the mind in anguish, the conscience in upheaval. But they do not. No matter how often these stories are told, with whatever clarity or eloquence, bitterness or sorrow, they might as well have been whispered in wind or written in sand: they disappear, as if they were nothing. The tellers and the stories are ignored or ridiculed, threatened back into silence or destroyed, and the experience of female suffering is buried in cultural invisibility and contempt… the very reality of abuse sustained by women, despite its overwhelming pervasiveness and constancy, is negated. It is negated in the transactions of everyday life, and it is negated in the history books, left out, and it is negated by those who claim to care about suffering but are blind to this suffering.
The problem, simply stated, is that one must believe in the existence of the person in order to recognize the authenticity of her suffering. Neither men nor women believe in the existence of women as significant beings. It is impossible to remember as real the suffering of someone who by definition has no legitimate claim to dignity or freedom, someone who is in fact viewed as some thing, an object or an absence. And if a woman, an individual woman multiplied by billions, does not believe in her own discrete existence and therefore cannot credit the authenticity of her own suffering, she is erased, canceled out, and the meaning of her life, whatever it is, whatever it might have been, is lost. This loss cannot be calculated or comprehended. It is vast and awful, and nothing will ever make up for it.”
― Andrea Dworkin, Right Wing Women
"It is no problem worldwide in male sight to rape, torture, domestic and sexual murder, despise and harass women, girls, childs and LGBT people and show male misogyny and homophobia, but it is a problem for them to accept women, girls and LGBT people. Women, girls, childs and LGBT people are worldwide victims of hate crimes, torture, rape and murder and hate speech against women, girls, childs and LGBT people. The male society has no problem with child marriages, forced marriages, rape porns, rape of childs, girls, women and LGBT people,corrective rape, child porns, female infanticide, domestic and sexual violence, killing and blaming female and LGBT assault victims, forced prostitution, sex slavery., street and workplace harrassment. But the male society has a problem with women,girls, childs, LGBT people, which are are proud of themselves and want to be live in freedom and peace. Women, girls, childs and LGBT people are humans with all rights to live in freedom, peace and without fear and not sexual and lower objects. The only abnormal people are those which love nobody and hate other people because they want to be free and love whom they want. We must end the patriarchal dictatorship and terror worldwide.
This is the state of LGBTI rights around the world:
Where homosexuality is illegal
There are 73 countries – mostly in the Middle East, Africa and Asia – where homosexual activity between consenting adults is illegal, according to Equaldex, a collaborative LGBTI rights website.
Some countries only criminalize sex between men but a growing number have recently expanded their laws to include bisexual and lesbian women.
And in some nations where homosexuality has been decriminalized, LGBTI people can still face violence, arbitrary arrest, imprisonment and torture, according to Amnesty International.
Where LGBT+ people risk the death penalty
There are currently eight countries in which homosexuality is punishable by death, according to the International Lesbian, Gay, Bisexual, Trans and Intersex Association’s (ILGA) latest State-Sponsored Homophobia report.
These are Iran, Sudan, Saudi Arabia and Yemen; parts of Somalia and northern Nigeria, under sharia law. The death penalty is applied by non-state actors, including Islamic state, in Syria and Iraq.
In theory the death penalty could be handed down under sharia law in Mauritania, Afghanistan, Pakistan, Qatar and the United Arab Emirates, though it does not appear to have been implemented, the report says.
Austria’s high court ruled that same-sex couples can marry from 2019. However, most Central and Eastern European countries have not legalized it.
A Pew Research survey of 18 countries in Central and Eastern Europe found that public opinion is broadly opposed to same-sex marriage. Just 5% of Russians and 9% of Ukrainians were in favour.
In 2015, the US Supreme Court ruled that same-sex couples have a constitutional right to marry, effectively bringing marriage equality to all 50 states.
Where rights are under threat
Russia’s “gay propaganda” law, which prohibits the “promotion” of homosexuality among minors, has been widely criticized for fuelling homophobia in the country.
Since it was adopted in 2013, the law has been used to detain LGBTI activists and to stop pride marches.
Similar laws are also in place in 18 other countries, according to the ILGA report.
Since 2016, Indonesia’s gay and transgender communities have experienced homophobic rhetoric from politicians and clerics, attacks on LGBTI campaigners and arrests of hundreds of consenting adults in raids on hotels, clubs and saunas.
Indonesia’s parliament is considering amendments to its criminal code that would make sex outside marriage, including gay sex, illegal, and impose prison sentences of up to five years.
Meanwhile, in the US there is worry about a rollback of LGBTI rights under the administration of President Donald Trump. The latest in a series of rights reversals prompting concern include banning transgender people from serving in the US military in most circumstances and removing protections for transgender prison inmates.
Recently the US Supreme Court ruled in favour of a Colorado baker who would not make a wedding cake for a gay couple.
Although the case stopped short of setting a precedent that would allow people to claim exemption from anti-discrimination laws for religious reasons, it highlighted tensions in the US between conservative Christians and the proponents of LGBTI rights.
And now facts about the so called normal intercourse :
For example the U,S., September 2019:
For 1 in 16 US women, first sexual intercourse experience was rape, study says !
The first experience with sexual intercourse for more than 3 million U.S. women, many in their teens, was forced or coerced, according to a study published Monday.
Those women faced more long-term health consequences compared with peers who had a voluntary first experience, according to the study in JAMA Internal Medicine.
Researchers based their analysis on an annual survey by the Centers for Disease Control and Prevention, which asked women ages 18 to 44 if they chose to have sex for the first time. Of the respondents who answered no, sometimes reporting multiple types of coercion, about 56% described being verbally pressured, 46% said they were held down and 25% said they were physically harmed.
Sex ed: Many parents wouldn't recognize it today – and #metoo may change it even more
“Any sexual encounter (with penetration) that occurs against somebody’s will is rape. If somebody is verbally pressured into having sex, it’s just as much rape,” said lead author Laura Hawks, an internist and Harvard Medical School researcher.
Among the 6.5% of respondents who indicated their first experience was rape, they said it happened at age 15 on average and the man was often several years older.
After the sexual assault, which the World Health Organization defines as forced sexual initiation, women reported more reproductive health problems, including pelvic pain and menstrual irregularities, than those who had a consensual experience. They had more unwanted pregnancies and abortions, the study says, and reported fair or poor health at double the rate of others.
Rape at college: Why back to school is so dangerous for women
Depression, feelings of powerlessness, sleeplessness and risky behavior are other long-term effects of sexual assault, previous research shows.
The study, which suggests one in 16 U.S. women, or about 3.3 million, were raped in their first sexual encounter, follows a CDC report that nearly one in five women have been raped in their lifetime.
Sex education specialist Dan Rice said inadequate sex education in U.S. schools contributes to the problem.
“Our culture teaches people not to be raped instead of teaching people not to rape,” he said.
The new study does not include information on women's relationships with the men they had their first sexual experience with, such as whether they were strangers or boyfriends.
If you are a survivor of sexual assault, you can call the National Sexual Assault Hotline at 800.656.HOPE (4673) or go online to hotline.rainn.org/online for confidential support.
And now the facts, all females know on this planet;
PIV is always rape, ok?
Just to recall a basic fact: Intercourse/PIV is always rape, plain and simple.How can you possibly see it otherwise? Intercourse is the very means through which men oppress us, from which we are not allowed to escape, yet some instances of or PIV and intercourse may be chosen and free? That makes no sense at all.
First, well intercourse is NEVER sex for women. Only men experience rape as sexual and define it as such. Sex for men is the unilateral penetration of their penis into a woman (or anything else replacing and symbolising the female orifice) whether she thinks she wants it or not – which is the definition of rape: that he will to do it anyway and that he uses her and treats her as a receptacle, in all circumstances – it makes no difference to him experiencing it as sexual. That is, at the very least, men use women as useful objects and instruments for penetration, and women are dehumanised by this act. It is an act of violence.
As FCM pointed out some time ago, intercourse is inherently harmful to women and intentionally so, because it causes pregnancy in women. The purpose of men enforcing intercourse regularly (as in, more than once a month) onto women is because it’s the surest way to cause pregnancy and force childbearing against our will, and thereby gain control over our reproductive powers. There is no way to eliminate the pregnancy risk entirely off PIV and the mitigating and harm-reduction practices such as contraception and abortion are inherently harmful, too. Reproductive harms of PIV range from pregnancy to abortion, having to take invasive, or toxic contraception, giving birth, forced child bearing and rearing and all the complications that go with them which may lead up to severe physical and emotional damage, disability, destitution, illness, or death (See factcheckme.wordpress.com for her work on the reproductive harms of PIV, click on the “intercourse series” page or “PIV” in the search bar). If we compare this to even the crappiest online definition of violence: “behaviour involving physical force intended to hurt, damage, or kill someone or something”. Bingo. It fits: Pregnancy = may hurt, damage or kill. Intercourse = a man using his physical force to penetrate a woman. Intention / purpose of the act of intercourse = to cause pregnancy. PIV is therefore intentional harm / violence. Intentional sexual harm of a man against a woman through penile penetration = RAPE.
If we look at the act in more detail (skip this parag if you can’t take it), PIV is a man mounting on a woman to thrust a large member of himself into her most intimate parts, often forcing her to be entirely naked, banging himself against her with the whole weight of his body and hips, shaking her like he would stuff a corpse, then using her insides as a receptacle for his penile dejection. How is this a normal civilised, respectful way to treat anyone? Sorry for the explicit picture, but this is what it is and it’s absolutely revolting and violating.
The term “fuck you” is not an insult for nothing, men know why – it’s the worst thing you can do to a human being. It is in itself an extremely physically invasive act, very often painful, generally at the beginning before the pain may be cut off by the genital arousal; causes all sorts of tears, bruises, swelling, discomfort, STDs, vaginal infections, urinary infections, genital warts, HIV and death. Not to forget the additional sado-gynecological interventions/ costs of PIV-maintenance, and all the secondary physical mutiliation and financial costs that go with our duty to make ourselves look decorative for male sexual consumption – such as hair removal, make-up, starvation or forced feeding, torturous limb deforming or cutting up, etc.
The fact intercourse causes so many infections and tears and warts attests to the unnaturalness of intercourse, that it’s not meant to be. The vagina’s primary function isn’t to be penetrated by a penis but to eject a baby for birth. They are two muscle tissues / sphincters pressed against each other to help the baby be pushed out. Penetration of the penis into the vagina is completely unnecessary for conception.
There’s a reason men need to groom us into it, and why this grooming takes so long- because it’s so grossly violating and traumatising that we would otherwise never submit to intercourse. The only reason we may now not feel raped or have the impression we desired or initiated PIV, is because men broke down our barriers very skillfully and progressively from birth, breaking down our natural defences to pain and invasion, our confidence in our own perceptions and sensations of fear and disgust that tell us male sexual invasion is painful, harmful and traumatic.
Through an all-pervasive and powerful male propaganda, they stuff our minds from infancy with the idea that PIV is normal, desirable and erotic, before we can even conceive of it as something horrifying, and make sure we never see any alternative to their lie – or that if we do, we can no longer take in the information, are punished for thinking and saying otherwise. The fact we may not immediately feel raped doesn’t mean it’s not rape, objectively speaking. To give a classic example, many women in prostitution may not identify the act of prostitution as rape, except if the act wasn’t paid for. It doesn’t stop us from saying that all prostitution is rape. We know that our subjective feelings or thoughts may be colonised by men’s perspectives and as radical feminists we don’t let that override and erase the objective reality of violence. (PS -The reason why ONLY the lack of payment is defined as rape is because the offence here isn’t against the prostituted woman but the pimp who was deprived of his income. Rape comes from rapt, which is an old word for theft of woman-as-property.)
Lastly, from a structural point of view, as a class oppressed by men, we are not in any position of freedom to negotiate what men do to us collectively and individually within the heterocage. Men, by whom we are possessed, colonised and held captive, are the sole agents and organisers of PIV. Men dominate us precisely so we can’t opt out of sexual abuse by them; intercourse is the very means through which men subordinate us, the very purpose of their domination, to control human reproduction.
FGM is a worldwide epedemic and the only reason is the sexual enslavement and torture and rape of female childs, underaged girls and very young women.
FGM is was commin in the countries of the West too. The christian men had evil plans with female childs and underaged girls too For example the U.S.:
During the 19th century, FGM was frequently performed by doctors as a treatment for many sexual and psychological conditions. During the 19th and 20th centuries, the clitoris was considered the center of female sexuality. In addition, Victorian concepts of female sexuality resulted in a widely-held belief that women were less sexual than men. Female sexuality was typically thought of only within the constructs of heterosexual marriage, and behaviors that strayed from this schema, such as masturbation, were deemed symptomatic, and often resulted in operation on the clitoris.
Depending on the symptoms and diagnosis, physicians performed four different procedures of varying invasiveness on women. Doctors would either remove the smegma surrounding the clitoris, lacerate adhesions restricting the clitoris, or remove the clitoral hood altogether (female circumcision). In the most extreme cases, doctors would perform a clitoridectomy, removing the clitoris entirely.
Reflex neurosis was a common diagnosis in the 19th century. Characterized by excessive nervous stimulation, this condition could often manifest in an overstimulation of the clitoris that women would attempt to quell with masturbation. Women diagnosed with reflex neurosis were often circumcised in an effort to remove the irritant.
From the 1880s to 1950s, excision was often performed to prevent and treat lesbianism, masturbation, depression, hysteria, and nymphomania. These procedures continued well into the 1970s, and were covered by Blue Cross Blue Shield Insurance until 1977.
Dr. James Burt, a physician from Ohio, performed a so-called "surgery of love" on over 170 women throughout the 1960s and 1970s. During the nonconsensual procedure, Burt would cut around, move, and reshape the clitoris of women who had been admitted for other operations. This continued well into the 1970s, when a former coworker served witness to several of Burt's victims, and he was fired and cast out of the medical community
Female genital mutilation in the United States!Female genital mutilation (FGM), also known as female circumcision or female genital cutting, includes any procedure involving the removal or injury of part or all of external female genitalia for non medical reasons. While the practice is most common in Africa, Asia, and the Middle East, FGM is also widespread in immigrant communities and metropolitan areas in the United States, and was performed by doctors regularly until the 1980s.
There are four main types of FGM, distinguished by the World Health Organization by their severity. Type 1, clitoridectomy, describes the partial or total removal of the clitoris, and includes circumcision (removal of just the clitoral hood) and clitoridectomy (removal of the entire clitoral glans and hood).Type 2, excision, involves the partial or total removal of the clitoris and labia minora, with or without the additional removal of the labia majora. Type 3, infibulation, is the most severe type of FGM. It describes the narrowing of the vaginal opening through creation of a seal, by cutting and repositioning the labia minora or labia majora. Type 4 describes any other type of harmful non-medical procedures performed on female genitalia, including cutting, burning, and scraping.
In the United States, FGM is most common in immigrant communities and in major metropolitan areas. Data on the prevalence of FGM in the United States was first collected in 1990, using census information CDC reports using information from the early 2010-2013 have shown a decrease in FGM in the United States, although growing levels of immigration cause numbers to appear higher.
In addition to its prevalence in immigrant communities in the US, FGM was considered a standard medical procedure in America for most of the 19th and 20th centuries. Physicians performed surgeries of varying invasiveness to treat a number of diagnoses, including hysteria, depression, nymphomania, and frigidity. The medicalization of FGM in the United States allowed these practices to continue until the end of the 20th century, with some procedures covered by Blue Cross Blue Shield Insurance until 1977.
With the passage of the federal law ban, the Female Genital Mutilation Act in 1996, performing FGM on anyone under age 18 became a felony in the United States. However in 2018, the act was stuck down as unconstitutional by US federal district judge Bernard A. Friedman in Michigan, who argued that the federal government did not have authority to enact legislation outside the "Interstate commerce" clause. As part of the ruling, Friedman also ordered that charges be dropped against 8 people who had mutilated the genitals of 9 girls. The Department of Justice decided not to appeal the ruling; however, the US House of Representatives has appealed it. As of August 2019, 35 U.S. states have made specific laws that prohibit FGM, while the remaining 15 states had no specific laws against FGM. The US has also participated in several UN resolutions that advocate for the eradication of FGM, including the UN's 1948 Universal Declaration of Human Rights, 1989 Convention on the Rights of the Child, and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW).
Pride & Joy: LGBTQ Artists, Icons and Everyday Heroes by Kathleen Archambeau (Autor):
Stories of success, happiness and hope from the LGBT community
Stories that comprise the best of LGBT history: Pride and Joy: LGBTQ Artists, Icons and Everyday Heroestells the stories of queer citizens of the world living OUT and proud happy, fulfilling, successful lives. Diverse and global. Famous and unsung. There is a story here for everyone in the LGBT community who has ever questioned their sexual orientation or gender identity, or discovered it.
Discover LGBT community stories that will stir you and reveal:
why Tony Kushner quit cello and how Colm Toibin found his voice.
why Emma Donoghue calls her experience a fluke and the best advice Bill T. Jones got was from his mother.
how being an inaugural poet changed Richard Blanco’s life and how Ugandan activist “LongJones” escaped death threats and gained asylum.
Award-winning writer and longtime LGBTQ activist Kathleen Archambeau tells the untold stories from diverse LGBT community voices around the corner or around the world. Not like the depressing, sinister, shadowy stories of the past, this book highlights queer people living open, happy, fulfilling and successful lives.
I Promised Not to Tell: Raising a transgender child by Cheryl B. Evans (Autor):
"It is very easy to read high profile books that have huge marketing campaigns, written by big name authors, but it is books like 'I Promise Not to Tell' that shape the people we become and the views we have towards others. I strongly recommend others to read this book." Author J. James U.K.
"In the closing pages of I Promised Not to Tell by Cheryl B. Evans, the author says she wonders if she has made a mistake in publishing this book. Let me begin by assuring her the only mistake would have been to not publish it. I Promised Not to Tell is quite possibly one of the most important books to date on a very controversial and little understood social issue: transgenderism. I Promised Not to Tell will open a few more minds, clarify the myths and false hoods, and get more people talking openly about what being transgender really means. I loved I Promised Not to Tell. Couldn't put it down. Highly recommended reading." - Viga Boland for Readers Favorite 5 Stars!
"Evans' solidly constructed memoir recounts a story of self-rejection and self-acceptance that flows easily and will keep readers turning pages." - Publishers Weekly (BookLife)
"I Promised Not to Tell: Raising a Transgender Child is a non-fiction parenting memoir written by Cheryl B. Evans. I was highly impressed with Evans' story and found myself cheering on her and her husband as they supported their son through each step of his transition journey. Evans writes beautifully, and her accounts of Jordan's and their lives is authentic and moving. As I read it, I wished that every parent of a transgender child would be so supporting and willing to embrace what at first glance seems a strange and unlikely scenario. I'm hoping that I Promised Not to Tell will be an invaluable guide to those parents who find themselves in the same position that Evans and her husband did. Towards the end of her book, Evans discusses the beauty of loving and accepting others as they are, and her message is even more urgent in today's political climate where transgender individuals have been demonized and made to feel unwelcome. I Promised Not to Tell: Raising a Transgender Child is a bright light showing the way to acceptance through knowledge, understanding and love, and it's most highly recommended." Jack Magnus for Reader's Favorite - Five Stars!
"This is a must-read for every person who has a trans child or teen in their life. Explanations are clear and thoughtful. This gem of a book gives the reader insight into the lives of trans kids, trans teens, and their families in a way that will let you think, learn and support anybody on the wide spectrum of gender. The best book I have found so far." Amazon.com reviewer
When Rape Becomes Acceptable: Corrective Rape in Jamaica by Kemone S. G. Brown (Autor):
What would you do if your body had been violated? Would you have the will, the energy, and the drive to survive? What if the person who violated you believed that he was doing the right thing? After all, society had provided him with reasoning for his beliefs. What would you do if someone threatened to rape you and you had nowhere or no one to turn to, no one or system to protect you? "When Rape Becomes Acceptable" deals with the issues surrounding corrective rape in Jamaica. It follows the lives of ten women who were victims of corrective rape and illustrates how each woman or her loved ones is dealing with what happened. Some of these women had the will to survive, not in the sense that they are flourishing, but they continue to live, hiding in the shadows, hiding from society who they really are; the fear of being outed again and being subjected to another instance of "corrective rape" determining how they live their lives. However, some of them were not so "lucky". They didn't have the strength to deal with or come to grips with what happened to them, so instead of having to bear the burden of what happened, they decided to end the pain and the agony as it was much easier than continuing to live. Join them as each woman tells you her story and opens up her life, her scars, her pain, her suffering as she tries to cope in a society that has not only failed to protect her but has also given rise to the violation of her body.
The Meaning of Matthew: My Son's Murder in Laramie, and a World Transformed by Judy Shepard (Autor):
“The Meaning of Matthew is Judy Shepard’s passionate and courageous attempt to understand what no mother should have to understand, which is why her son was murdered in Laramie, Wyoming, in the fall of 1998. It is a vivid testimony to a life cut short, and testimony too, to the bravery and compassion of Judy and Dennis—Matthew’s parents—as they struggle to survive a grief that won’t go away.”—Larry McMurty, author of Terms of Endearment and Lonesome Dove
“Honest, brave, and beautiful! This books breaks your heart. It is as much Matthew's story as it is the story of a woman's awakening to her position and power in history, as a mother, as a human rights activist, as a citizen. And it's told with the clarity and non-nonsense wisdom that have become Judy's trademarks.”—Moisés Kaufman, author with the member of Tectonic Theater Project of The Laramie Project
The Laramie Project and The Laramie Project: Ten Years Later by Moises Kaufman (Autor), Tectonic Theater Project (Autor), Leigh Fondakowski (Autor), Greg Pierotti (Autor) and others:
The Laramie Project, one of the most-performed theater pieces in America, has become a modern classic. In this expanded edition, it is joined by an essential and moving sequel to the original play.
On October 7, 1998, a young gay man was discovered bound to a fence outside Laramie, Wyoming, savagely beaten and left to die in an act of brutality and hate that shocked the nation. Matthew Shepard’s death became a national symbol of intolerance, but for the people of the town, the event was deeply personal. In the aftermath, Moisés Kaufman and members of the Tectonic Theater Project went to Laramie and conducted more than 200 interviews with its citizens. From the transcripts, the playwrights constructed an extraordinary chronicle of life in the town after the murder.
In The Laramie Project: Ten Years Later, the troupe revisits the town a decade after the tragedy, finding a community grappling with its legacy and its place in history. The two plays together comprise an epic and deeply moving theatrical cycle that explores the life of an American town over the course a decade.
Love is Love by Marc Andreyko (Herausgeber), Phil Jimenez (Illustrator) :
The comic book industry comes together to honor those killed in the Pulse nightclub shooting, which took place on June 12, 2016, in Orlando. From IDW Publishing, with assistance from DC Entertainment, this oversize comic contains moving and heartfelt material from some of the greatest talents in comics—mourning the victims, supporting the survivors, celebrating the LGBTQ community, and examining love in today's world.
Winner of the 2017 Eisner Award for Best Anthology
Winner of the 2017 Ringo Award for Best Anthology
Winner - 2017 Anthology of the Year at the Diamond Gem Awards
Backslide by Teresa Stores (Autor):
"What has brought best-selling lesbian novelist Virge Young to this day--to an intensive care unit where she hovers between life and death from a gunshot wound? The road begins in 1969. Virge is thirteen. Dominant in her world are her inflexible, dogmatic father, her rebellious brother, and a mother who tries her best to run interference among all of them. Ricki Ann is Virge's best friend--more than her best friend. Complicating matters between them are a profoundly conflicted young man named Ronnie Lane; Virge's secret African-American friend Mel; and a fire and brimstone preacher named Pastor Bob. Also impacting young Virge's life are holocaust survivor Mrs. Rosenbaum, notorious Great Aunt Belle, a girl named Leigh Ann--and other memorable figures you'll come to know along Virge's road to identity and self-affirmation, especially a woman named Ruth. Backslide is about love and forgiveness and the capacity for growth and acceptance; Backslide is about courage in the face of relentless opposition. Backslide is above all a great story told with sublime artistry, with tenderness and depth. Backslide is destined to be a classic."--PUBLISHER.
Let the Faggots Burn: The Upstairs Lounge Fire by Johnny Townsend (Autor);
On Gay Pride Day in 1973, someone set the entrance to a French Quarter gay bar on fire. In the terrible inferno that followed, thirty-two people lost their lives, including a third of the local congregation of the Metropolitan Community Church, their pastor burning to death halfway out a second-story window as he tried to claw his way to freedom. A mother who'd gone to the bar with her two gay sons died alongside them. A man who'd helped his friend escape first was found dead near the fire escape. Two children waited outside of a movie theater across town for a father and step-father who would never pick them up. During this era of rampant homophobia, several families refused to claim the bodies, and many churches refused to bury the dead. Author Johnny Townsend pored through old records and tracked down survivors of the fire and relatives and friends of those killed to compile this fascinating account of a forgotten moment in gay history.
I Know My Own Heart: The Diaries of Anne Lister, 1791-1840 byAnne Lister (Autor) :
Upon publication, the first volume of Anne Lister's diaries, I Know My Own Heart, met with celebration, delight, and some skepticism. How could an upper class Englishwoman, in the first half of the nineteenth century, fulfill her emotional and sexual needs when her sexual orientation was toward other women? How did an aristocratic lesbian manage to balance sexual fulfillment with social acceptability?
Helena Whitbread, the editor of these diaries, here allows us an inside look at the long-running love affair between Anne Lister and Marianna Lawton, an affair complicated by Anne's infatuation with Maria Barlow. Anne travels to Paris where she discovers a new love interest that conflicts with her developing social aspirations. For the first time, she begins to question the nature of her identity and the various roles female lovers may play in the life of a gentrywoman. Though unequipped with a lesbian vocabulary with which to describe her erotic life, her emotional conflicts are contemporary enough to speak to us all.
This book will satisfy the curiosity of the many who became acquainted with Lister through I Know My Own Heart and are eager to learn more about her revealing life and what it suggests about the history of sexuality.
All That Heaven Allows: A Biography of Rock Hudson by Mark Griffin (Autor):
“Mark Griffin’s perceptive and sympathetic biography All That Heaven Allows gives Hudson, both the movie star and the man, the kind of reassessment only time can allow.” (Associated Press)
“All That Heaven Allows is a rich and complex story of Hollywood’s biggest star in its most golden age.” (New York Journal of Books)
“The hardest role Rock Hudson ever played was Rock Hudson. And he played it brilliantly. . . . Mark Griffin’s All that Heaven Allows goes behind the scripted characters to tell the real story.” (New York Daily News)
“This juicy biography explores Hudson’s rise to Hollywood fame, the extraordinary efforts to keep his sexuality a secret and the bombshell news of his AIDS diagnosis in the 1980s.” (Newsday)
Confessions of the Other Mother: Nonbiological Lesbian Moms Tell All! by Harlyn Aizley (Herausgeber):
A 2006 Lambda Literary finalist in the LGBT anthology category
After author Harlyn Aizley gave birth to her daughter, she watched in unanticipated horror as her partner scooped up the baby and said, "I'm your new mommy!" While they both had worked to find the perfect sperm donor, Aizley had spent nine months carrying the baby and hours in labor, so how could her partner claim to be their child's mommy?
Many diapers later, Aizley began to appreciate the complexity of her partner's new role as the other mother. Together, they searched for stories about families like their own, in which a woman has chosen to forgo her own birth experience so that she might support her partner in hers. They found very few. Now, in Confessions of the Other Mother, Aizley has put together an exciting collection of personal stories by women like her partner who are creating new parenting roles, redefining motherhood, and reshaping our view of two-parent families. Contributors include Hillary Goodridge, who was one of the lead plaintiffs in the case for same-sex marriage in Massachusetts, stand-up comedian Judy Gold, and psychologist and author Suzanne M. Johnson.
This candid peek into a previously unexamined side of lesbian parenting is full of stories that are sometimes humorous, sometimes moving, but at all times celebratory. Each parenting tale sheds light on the many facets of motherhood, offering gay and straight readers alike a deeper understanding of what it means to love and parent in the twenty-first century.
Embracing My Shadow: Growing up Lesbian in Nigeria by Unoma Azuah (Autor) :
“If you haven’t come out to yourself, it’s difficult to come out to [other] people … At first, it might look like a difficult task, like something that’ll never end or something that’ll keep going on but once you get over it, you’ll see that you have your whole life ahead of you.”
The life is very dangerous for all LGBT people in Africa.
Overshare: Love, Laughs, Sexuality and Secrets by Rose Ellen Dix (Autor), Rosie Spaughton (Autor) :
Love, laughs, sexuality and secrets from LGBT superstar YouTube couple, Rose and Rosie.
Rose and Rosie are known for their candid and hilarious YouTube videos... but now they are taking oversharing to a whole new level. Discussing sexuality, revealing secrets and empowering others, OVERSHARE is a book packed with Rose and Rosie's unique take on friendships, fame, mental health and LGBT issues.
As visibly out members of the LGBT community, they open up about their own experiences, both together and as individuals, and have written this book in the hope that it gives strength to those who have faced similar difficulties. They are spreading a message of positivity and inclusivity, and want everyone to feel comfortable in their own skin, no matter what their sexuality.
Delve deep into the unfiltered highs and lows of Rose and Rosie's life: family relationships, secrets of a happy marriage, struggles with OCD and anxiety, finding love and navigating the world as a gay couple. Get ready to laugh, cry, cringe and OVERSHARE.
Lesbian Sex Bible by Diana Cage (Autor);
Modern techniques and advice for lesbian, bisexual, and queer women, and winner of the Lambda Literary Award for Lesbian Erotica (2015).
The Lesbian Sex Bible is a fresh, funny, irreverent, and inclusive look at lesbian sexuality. This book encourages women to talk freely about sex, to deepen and expand their sexual knowledge, and it empowers women of all sexual identities to have the hottest sex possible. Lesbian, bisexual, bicurious, trans, butch, femme, androgynous, seasoned dykes, and curious new comers alike will want to keep this book on the nightstand.
Filled with explicit techniques and tips for the hottest sex imaginable, each chapter focuses on individual elements of lesbian sex while also providing frank advice about lesbian dating and relationships, gender, identity, and sexual culture.
Highlighting strategies for sexual satisfaction and erotic empowerment, The Lesbian Sex Bible is a comprehensive guide for lesbians and all women interested in expanding their sexual knowledge.
Queer: A Graphic History by Queer: A Graphic History ;
Activist-academic Meg John Barker and cartoonist Julia Scheele illuminate the histories of queer thought and LGBTQ+ action in this groundbreaking non-fiction graphic novel. A kaleidoscope of characters from the diverse worlds of pop-culture, film, activism and academia guide us on a journey through the ideas, people and events that have shaped ‘queer theory’.
From identity politics and gender roles to privilege and exclusion, Queer explores how we came to view sex, gender and sexuality in the ways that we do; how these ideas get tangled up with our culture and our understanding of biology, psychology and sexology; and how these views have been disputed and challenged.
Along the way we look at key landmarks which shift our perspective of what’s ‘normal’, such as Alfred Kinsey’s view of sexuality as a spectrum between heterosexuality and homosexuality, Judith Butler’s view of gendered behavior as a performance, the play Wicked, which reinterprets characters from The Wonderful Wizard of Oz, or moments in Casino Royale when we’re invited to view James Bond with the kind of desiring gaze usually directed at female bodies in mainstream media.
Get That Freak: Homophobia and Transphobia in High Schools by Rebecca Haskell (Autor), Brian Burtch (Autor) :
Bullying in schools has garnered significant attention recently, but little has been said about the bullying of homosexuals and transexual students in Canadian high schools. This book fills that gap by exploring the experiences of youth who identify or are identified as "queer." Based on interviews with recent high school graduates in British Columbia, these researchers provide stories of physical, verbal, and emotional harassment in this group and offer insights into the negative outcomes that result from the experience of being bullied. On the other hand, however, these young people were not helpless victims: many learned to rely on resistance, inner strength, and true friends. In the last chapter, the authors make recommendations for handling homophobic and transphobic bullying in high schools and supporting students who experience this form of harassment.
Sexual Enslavement of Girls and Women Worldwide by Andrea Parrot (Autor);
Seattle, Washington, with the promise of a job, then held by force in a brothel and required to sexually service men 12 hours a day. Anna is a young mother from the Ukraine who left her husband and children there to take a job as a housecleaner in Italy, where she was put in a barred, guarded house and forced into prostitution. Nadia is an 11-year-old girl in Africa, kidnapped and forced to have sex with a militiaman daily, with a machete ever ready nearby should she refuse. All three women are part of horrific sex slavery that has drawn the attention of officials in countries around the globe. It is not rare; officials say it is increasing, at least partly due to the billions of dollars it brings in for organized crime. The U.S. State Department estimates 800,000 victims, mostly women and children, are trafficked for sex trade across nations each year and millions more are trafficked within countries - including the U.S., Britain, Spain, and the Netherlands. As a Seattle Times reporter explained when Maria's case hit the news there, the reality is that sex slaves for the most part are young women and teenaged girls who come from almost every one of the world's poorer countries and end up in almost every country where there is a combination of sexual demand and money. But they are also in undeveloped Africa, in prisons internationally, locked in forced marriages, or sold to men by parents.
In this book, Parrot and Cummings outline the scope and growth of the sex slave market today and explain the history with various elements - including economic, political, cultural, and religious - that make this trade difficult to fully expose, quell, combat, and shut down. We hear from girls and women around the world describing how sexual enslavement has tortured them physically, emotionally, and spiritually, whether they suffer at the hands of prison guards in Turkey, criminals in Washington, or buyers dealing with parents who sell their daughters for the sex slave trade in Greece, Belgium, or France. The authors also describe national and international efforts and legislation passed or in design to stop sex slavery. Successful countries and regions are spotlighted. Then Parrot and Cummings point out actions still needed to stop the sex slavery trade.
Asking For It by Louise O'Neill (Autor):
'A soul-shattering novel that will leave your emotions raw. This story will haunt me forever. Everyone should read it' Guardian
In a small town where everyone knows everyone, Emma O'Donovan is different. She is the special one - beautiful, popular, powerful. And she works hard to keep it that way.
Until that night . . .
Now, she's an embarrassment. Now, she's just a slut. Now, she is nothing.
And those pictures - those pictures that everyone has seen - mean she can never forget.
For fans of Caitlin Moran, Marian Keyes and Jodi Picoult.
BOOK OF THE YEAR AT THE IRISH BOOK AWARDS 2015. The award-winning, bestselling novel about the life-shattering impact of sexual assault, rape and how victims are treated.
The Commitment: Love, Sex, Marriage, and My Family by The Commitment: Love, Sex, Marriage, and My Family:
From Publishers Weekly
Starred Review. The author of the internationally syndicated column "Savage Love" brings much-needed humor, and a reality check, to the bitter gay-marriage debate with this polemical memoir. As Savage (Skipping Towards Gomorrah) and his boyfriend, Terry, neared their 10th anniversary, Savage's mother put on the pressure for them to get married. But, Savage notes, there were several other points to consider before deciding to tie the knot: among them, the fact that marriage doesn't provide legal protection in Washington State; Terry prefers tattoos as a sign of commitment; and their six-year-old son declared that only men and women can get married. Furthermore, Savage himself worried that the relationship would be jinxed by anything more permanent than a big anniversary bash, though the one they plan quickly assumes the proportions and price of a wedding reception. While documenting the couple's wobble toward a decision, Savage skewers ideologues, both pro– and anti–gay marriage, with his radical pragmatism. Disproving Tolstoy's dictum that "happy families are all alike," he takes a sharp-eyed, compassionate look at matrimony as it is actually practiced by friends, his raucously affectionate family and even medieval Christians. When he explains to his son what marriage is really about, you want to stand up and cheer, and the surprise ending is both hilarious and a tear-jerker. As funny as David Sedaris's essay collections, but bawdier and more thought-provoking, this timely book shows that being pro-family doesn't have to mean being anti-gay.
The Rape of Innocence: female genital mutilation and circumcision in the USA by Patricia Robinett (Author):
Genital mutilation in the USA has been a well-kept secret. "The Rape of Innocence" is an autobiographical account of a white Anglo-Saxon Protestant woman who discovered she had been the victim of clitoridectomy as a child in Kansas in the 1950s. The author is a therapist who deals with trauma. In her work, she has met many other American women and men who were genitally mutilated as children and adults. Could you -- or someone you love -- have been cut too? This book may explain the U.S. epidemic of sexual dysfunction, anger, anxiety, depression -- unresolved psychological trauma from circumcision. Now that the word is out, the healing can begin.
Female Mutilation: The Truth Behind the Horrifying Global Practice of Female Genital Mutilation by Female Mutilation:by Hilary Burrage:
The numbers of girls and women affected around the world are staggering. Death is not an uncommon outcome. Female genital mutilation (FGM) is the partial or complete removal of the external female genitals for cultural rather than medical or religious reasons―its origin is unknown. Practitioners believe the procedure enhances the girl’s health, hygiene, chastity, fertility and marriage prospects―the truth is it obliterates sexual pleasure, causes severe health problems and is sometimes fatal. This book covers this controversial cultural practice that is taking place around the world including in Western countries where it is illegal. Read the harrowing stories of women who have been genitally mutilated, their accounts of survival and their determination to end this injustice. Find out what is being done to combat this crime against women from those committed to see change.
Female Circumcision and Clitoridectomy in the United States: A History of a Medical Treatment (Rochester Studies in Medical History by Sarah B. Rodriguez (Author):
From the late nineteenth century through the mid-twentieth century, American physicians treated women and girls for masturbation by removing the clitoris (clitoridectomy) or clitoral hood (female circumcision). During this same time, and continuing to today, physicians also performed female circumcision to enable women to reach orgasm. Though used as treatment, paradoxically, for both a perceived excessive sexuality and a perceived lack of sexual responsiveness, these surgeries reflect a consistent medical conception of the clitoris as a sexual organ. In recent years the popular media and academics have commented on the rising popularity in the United States of female genital cosmetic surgeries, including female circumcision, yet these discussions often assume such procedures are new. In Female Circumcision and Clitoridectomy in the United States: A History of a Medical Treatment, Sarah Rodriguez presents an engaging and surprising history of surgeries on the clitoris, revealing how medical views of the female body and female sexuality have changed -- and in some cases not changed -- throughout the last century and a half. Sarah B. Rodriguez is lecturer in medical humanities and bioethics and in global health studies at Northwestern University.
Holy Bullies and Headless Monsters: Exposing the Lies of the Anti-Gay Industry by Alvin A McEwen (Autor) ;
Through dubious methods, the religious right have successfully demonized gays and lesbians in the eyes of people of faith. First-time author Alvin McEwen cuts through their rhetoric in Holy Bullies and Headless Monsters: Exposing the Lies of the Anti-Gay Industry. McEwen reveals the truth behind their false claims about the gay and lesbian community, including: Gay men have short life spans, Lesbians have a high rate of domestic violence, Gay men molest children at a high rate. McEwen also examines their tactics, revealing a pattern of generalizations, bad science, and out-and-out deceptions.
Stoning The Homosexuals?!: The Rise of Anti-Gay Churches in The United States of America! by The Atheist (Autor);
This book aims to create awareness about the anti-gay churches in America which are engaged in extremely nauseating propaganda against the LGBTQ community demanding their death. The Atheist disproves the claims of these Cult-Churches with supporting Bible verses. Behind the façade of these self-proclaimed churches, there lurks pure evil that all cults have in common – vanity, greed, egotism, lust, arrogance, control and brainwashing and manipulation.
Eight Bullets: One Woman's Story of Surviving Anti-Gay Violence by Claudia Brenner (Autor), Hannah Ashley (Autor) ;
The lesbian victim of a violent hate crime that left her seriously wounded and her partner dead is the story of family and community, the medical system, the police and courts, and the media--and of one woman's incredible courage.
Black. Queer. Southern. Women.: An Oral History by Black. Queer. Southern. Women.: An Oral History;
Drawn from the life narratives of more than seventy African American queer women who were born, raised, and continue to reside in the American South, this book powerfully reveals the way these women experience and express racial, sexual, gender, and class identities--all linked by a place where such identities have generally placed them on the margins of society. Using methods of oral history and performance ethnography, E. Patrick Johnson's work vividly enriches the historical record of racialized sexual minorities in the South and brings to light the realities of the region's thriving black lesbian communities.
At once transcendent and grounded in place and time, these narratives raise important questions about queer identity formation, community building, and power relations as they are negotiated within the context of southern history. Johnson uses individual stories to reveal the embedded political and cultural ideologies of the self but also of the listener and society as a whole. These breathtakingly rich life histories show afresh how black female sexuality is and always has been an integral part of the patchwork quilt that is southern culture.
Thanks for adding your voice.
Thanks for adding your voice.