WE NEED TO ABOLISH THIS SOCIAL EVIL RIGHT AWAY FOR A PROGRESSIVE INDIA.....

WE NEED TO ABOLISH THIS SOCIAL EVIL RIGHT AWAY FOR A PROGRESSIVE INDIA.....

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Debidaya Priyadarshini started this petition to Indian Constitution

"Untouchability" and segregation:

India's caste system is perhaps the world's longest surviving social hierarchy. A defining feature of Hinduism, caste encompasses a complex ordering of social groups on the basis of ritual purity. A person is considered a member of the caste into which he or she is born and remains within that caste until death, although the particular ranking of that caste may vary among regions and over time. Differences in status are traditionally justified by the religious doctrine of karma, a belief that one's place in life is determined by one's deeds in previous lifetimes.

Earthquake in Gujarat: Caste and its Fault-Lines

On January 26, 2001, a devastating earthquake rocked the northwest Indian state of Gujarat. Within days of the country's worst natural disaster in recent history at least 30,000 were declared dead and over one million were left homeless. In the months since the earthquake, residents of the state of Gujarat have been besieged by a man-made disaster: caste and communal discrimination in the distribution of relief and rehabilitation, corruption in the handling of aid, and political squabbling that has done little to help the earthquake's neediest victims.

Caste and Marriage:
Often, rigid social norms of purity and pollution are socially enforced through strict prohibitions on marriage or other social interaction between castes. While economic and social indicators other than caste have gained in significance, allowing intermarriage among upper castes, in many countries strong social barriers remain in place against marriage between lower and higher castes

Caste and Labor:
Allocation of labor on the basis of caste is one of the fundamental tenets of many caste systems, with lower-castes typically restricted to tasks and occupations that are deemed too "filthy" or "polluting" for higher-caste communities

Debt Bondage and Slavery:
The poor remuneration of manual scavenging, agricultural labor, and other forms of low-caste employment often force families of lower castes or caste-like groups into bondage. A lack of enforcement of relevant legislation prohibiting debt bondage in most of the countries concerned allows for the practice to continue unabated.

Caste and Socio-Economic Disparities:
Significant economic and educational disparities persist between lower and higher-caste communities in the countries highlighted in this report. Lower-caste communities are often plagued by low literacy levels and a lack of access to health care and education. A lack of formal education or training, as well as discrimination that effectively bars them from many forms of employment, and the no enforcement of protective legislation, perpetuates caste-based employment and keeps its hereditary nature alive.

Access to Education:
High drop-out and lower literacy rates among lower-caste populations have rather simplistically been characterized as the natural consequences of poverty and underdevelopment. Though these rates are partly attributable to the need for low-caste children to supplement their family wages through labor, more insidious and less well-documented is the discriminatory and abusive treatment faced by low-caste children who attempt to attend school, at the hands of their teachers and fellow students

Access to Land:
Most Dalit victims of abuse in India are landless agricultural laborers who form the backbone of the nation's agrarian economy. Despite decades of land reform legislation, over 86 percent of Dalit households today are landless or near landless. Those who own land often own very little. Land is the prime asset in rural areas that determines an individual's standard of living and social status.

Physical and Economic Retaliation:
A principal weapon in sustaining the low status of Dalits in India is the use of social and economic boycotts and acts of retaliatory violence. Dalits are physically abused and threatened with economic and social ostracism from the community for refusing to carry out various caste-based tasks. Any attempt to alter village customs, defy the social order, or to demand land, increased wages, or political rights leads to violence and economic retaliation on the part of those most threatened by changes in the status quo. Dalit communities as a whole are summarily punished for individual transgressions; Dalits are cut off from community land and employment during social boycotts, Dalit women bear the brunt of physical attacks, and the law is rarely enforced.

Caste and Gender:
Lower-caste women are singularly positioned at the bottom of caste, class, and gender hierarchies. Largely uneducated and consistently paid less than their male counterparts worldwide they invariably bear the brunt of exploitation, discrimination, and physical attacks. Sexual abuse and other forms of violence against women are often used by landlords and the police to inflict political "lessons" and crush dissent within the community. Lower-caste women also suffer disproportionately in terms of access to health care, education, and subsistence wages as compared to women of higher castes.

Failure to Implement Domestic and International Law:
The practice of "untouchability," other caste-based discrimination, violence against lower-caste men, women, and children, and other abuses outlined in this report violate numerous domestic and international laws. International human rights law imposes on governments a duty to guarantee the rights of all people without discrimination and to punish those who engage in caste-based exploitation, violence, and discrimination.

Gita verse-IV/13 which describes the caste system in India. The fourfold caste has been created by Me according to the differentiation of GUNA and KARMA; though I am the author thereof know Me as non-doer and immutable. ... According to The Bhagavad Gita, the nature of your thoughts decides the caste which you belong too.

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