Petition Closed

The total number of animals sacrificed in Nepal is estimated to be millions per year; most villages offer 250-1000 animals during Dasain festival alone. In the Kathmandu Valley animals are killed in goddess temples and public spaces on a daily basis.

Contrary to what people tend to belief, sacrifice causes great distress and suffering to the animals involved.

Apart from known sacrifice methods like throat slitting and beheading, extreme forms of blood sacrifices take place including the burning, skinning and the removal of hearts from live animals. During some festivals animals are chased and randomly attacked by young men. Generally animals witness the killing of fellow beings.

The government supports blood sacrifices by offering support in cash or kind (live animals) to various sacrifice rituals across the country.


IMPORTANT: Please, visit this site and consider donation. Thank you for your time and care about the animals.


NOTE: There are total six different e-mail targets: Nepali Congress Central Office, Communist Party of Nepal (CPN ML), Rastriya Prajatantra Party, Tarai Madhesh Loktantrik Party, Communist Party of Nepal (Maoist), Communist Party of Nepal (Unified). I had to name them all as "Federal Democratic Republic of Nepal"; otherwise I could not name this petition as it is named. This does not affect the letter or recipients of the letter.


Letter to
Federal Democratic Republic of Nepal
Federal Democratic Republic of Nepal
Federal Democratic Republic of Nepal
and 3 others
Federal Democratic Republic of Nepal
Federal Democratic Republic of Nepal
Federal Democratic Republic of Nepal
I just signed the following petition addressed to: Nepal Political Parties

I would like to express my deep concern about extreme cases of animal cruelty being conducted in the name of religion in Nepal.

In Nepal animal sacrifice is widely practiced. There are no rules to regulate sacrifice, instead the government supports blood sacrifices by providing subsidies.

Apart from regular sacrifice at Goddess temples extreme cruelty is conducted at certain festivals including the live skinning and burning of animals, slow killings through throat slitting, killing with unsharp knives, public beheadings, et cetera.

Well know is the annual sacrifice taking place during Kalratri, Dasain, when the priests of Taleju Temple kill water buffaloes throughout the night, followed by the sacrifice of 108 buffaloes by the army in the Kot courtyard during the next day.

Another is the Khokana Festival, held in August, during which a terrified goat is thrown in the Deu-pond close to the Rudrayani temple, after which it is torn apart whilst still alive by a group of young men.

Another is the Gadimai Festival in Bara District which is 'celebrated' by sacrificing around 200,000 animals. Here innocent creatures are killed en masse in an unorganised manner by devotees which includes the public beheading of 20,000 buffaloes.

A similarly touching event is the Sasarimaiko Mela in Mahottari which is held every twelve years and witnesses the killing of at least 10,000 animals.

No one can adequately explain why these practices are carried out year after year – except to say they are ‘traditional’. This however is not a valuable argument to commence these practices; Nepal, realizing the adverse effects, has abolished a number of ‘traditions’ in the past, including human sacrifice and widow burning.

I encourage you to abolish the above practices for the following reasons:

1.It hurts them – Contrary what many belief, animals suffer tremendously before and during sacrifice. They are generally hurt during transportation, starved and dehydrated, and often purposely killed slowly and painfully, as it is believed that the goddess prefers slow deaths. In certain rituals animals are skinned alive, torn apart by human teeth or tortured to such an extent they die from stress and shock.

2.It hurts us - Cruelty against animals harms society as a whole; it signals and normalizes insensitivity in children who can become numb to the suffering of living beings, it is also known to influence certain people to commit violence on other humans.

3.It strengthens vested interests – Sacrifices generally boosts the interests of those who benefit from superstition-based beliefs and rituals. As Nepal is moving ahead to become a more fully democratic, egalitarian society, it is crucial to challenge age-old beliefs which are not beneficial and drain the resources of the poor and needy.

4.It contradicts the spirit of laws - Nepal is concerned about the welfare of its precious flora and fauna, and has signed a number of international Wildlife Treaties followed by the introduction of the Meat Act, which introduces humane killing of livestock and poultry. The cruelty displayed in these so-called traditions completely contradicts the spirit and gestures of these treaties and acts.

5.It is bad for tourism - As tourists are abhorred by such practices, the festivals will have an adverse effect on tourism, an industry which provides the country with much-needed financial returns. Those foreigners who experience or come to know the extent of sacrifice in this country leave Nepal confused and with a heavy heart, rather than uplifted by its paradoxical beauty and friendliness.

I urge you to end the violent practices and help Nepal move towards a truly peaceful country, and in keeping with its international image. This can be done by introducing and enforcing a much-needed Animal Welfare Act to curb animal cruelty and by promoting genuine animal welfare activities across the country.

I trust that you will support these measures (which are becoming more popular by the day, around the globe and thus promote non-violent cultural practices Nepal.